By Inger Furseth
Is it precise that faith is weakening nowa days, or are we dealing with non secular resurgence? what's fundamentalism? How does it emerge and develop? What function does faith play in ethnic and nationwide conflicts? Is faith a primary driver or do political leaders use faith for his or her personal reasons? Do all religions oppress ladies? those are a number of the questions addressed during this ebook. An advent to the Sociology of faith offers an outline of sociological theories of latest non secular existence. a few chapters are prepared in response to subject. Others provide short displays of classical and modern sociologists from Karl Marx to Zygmunt Bauman and their views on social lifestyles, together with faith. during the booklet, illustrations and examples are taken from numerous spiritual traditions.
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Additional resources for An Introduction to the Sociology of Religion: Classical and Contemporary Perspectives
Some argue that a world-view is characterized by a certain modicum of reflection and systematization. On the basis of this argument, a statement claiming that the human race is sinful will be defined as a world-view, whereas a spontaneous utterance of disgust from a disappointed human being will not. However, the transitions are fluid, and a demand for systematization and reflection can be criticized for favoring intellectualism over spontaneous commitment. Furthermore, some functional definitions are narrow.
Interpretations of life are, then, based on several established traditions, which are combined with the individual’s own interpretations. Some have also attempted to distinguish between religion and spirituality. ” It refers to a search for meaning and an interpretation of life which are relatively free of established religious traditions. The distinction between religion and spirituality can be useful in some research. However, a normative ranking between the two concepts is often implied, where religion is viewed as a rigid phenomenon devoid of spirit, whereas spirituality is perceived as a phenomenon that provides life and empowerment.
Seen from this perspective, the search for the essential in religion appears to be a rather static and ahistorical enterprise. Indeed, the classical sociologist Max Weber can be used to support such a statement. Weber claimed that his aim was not to find “the essence of religion,” but to study the conditions for and the effects of a specific type of social action. Weber begins his sociology of religion, which was first published in 1922, with the following statement: “To define ‘religion,’ to say what it is, is not possible at the start of a presentation such as this.